The Viral Gospel
The Viral Texts project at Northeastern University in Boston is studying how printed content in the 1800s spread through newspapers—the social media network of that day. If an article was reprinted 50 times or more, they considered that “viral” for the industrial age. Writing in Smithsonian Magazine, Britt Peterson noted that a nineteenth-century news article describing which followers of Jesus were executed for their faith appeared in at least 110 different publications.
When the apostle Paul wrote to the Christians in Thessalonica, he commended them for their bold and joyful witness to Jesus. “The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere” (1 Thess. 1:8). The message of the gospel went viral through these people whose lives had been transformed by Jesus Christ. In spite of difficulties and persecution, they could not remain silent.
We convey the story of forgiveness and eternal life in Christ through kind hearts, helping hands, and honest words from all of us who know the Lord. The gospel transforms us and the lives of those we meet.
May the message ring out from us for all to hear today!
This was a tree to be envied. Growing on riverfront property, it didn’t have to worry about weather reports, withering temperatures, or an uncertain future. Nourished and cooled by the river, it spent its days lifting its branches to the sun, holding the earth with its roots, cleaning the air with its leaves, and offering shade to all who needed refuge from the sun.
By contrast, the prophet Jeremiah pointed to a shrub (Jer. 17:6). When the rains stopped and the summer sun turned the ground to dust, the bush shriveled into itself, offering no shade or fruit to anyone.
Why would the prophet compare a flourishing tree to a withering bush? He wanted his people to recall what had happened since their miraculous rescue from the slave yards of Egypt. For forty years in a wilderness, they lived like a tree planted by a river (Jer. 2:4–6). Yet in the prosperity of their promised land they had forgotten their own story; they were relying on themselves and on gods of their own making (vv. 7–8), even to the point of going back to Egypt looking for help (42:14).
So God, through Jeremiah, lovingly urged the forgetful children of Israel, and us, to be like the tree—not the bush.
Better Than a Piñata
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it in order to enjoy its contents.
Monks used the piñatas in the 16th century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us once we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
By its very existence, a ministry center in Rwanda called the “Lighthouse” symbolizes redemption. It sits on land where during the genocide in 1994 the country’s president owned a grand home. This new structure, however, has been erected by Christians as a beacon of light and hope. Housed there is a Bible institute to raise up a new generation of Christian leaders, along with a hotel, restaurant, and other services for the community. Out of the ashes has come new life.
Those who built the Lighthouse look to Jesus as their source of hope and redemption. When Jesus went to the synagogue in Nazareth on the Sabbath, He read from the book of Isaiah and announced that He was the Anointed One to proclaim the Lord’s favor (see Luke 4:14–21). He was the One who came to bind up the brokenhearted and offer redemption and forgiveness. In Jesus we see beauty coming from the ashes (Isa. 61:3).
We find the atrocities of the Rwandan genocide, when inter-tribal fighting cost more than a half-million lives, mind-boggling and harrowing, and we hardly know what to say about them. And yet we know that the Lord can redeem the atrocities—either here on earth or in heaven. He who bestows the oil of joy instead of mourning gives us hope even in the midst of the darkest of situations.
Seeing to Tomorrow
I enjoy gazing up at a cloudless blue sky. The sky is a beautiful part of our great Creator’s masterpiece, given for us to enjoy. Imagine how much pilots must love the view. They use several aeronautical terms to describe a perfect sky for flying, but my favorite is, “You can see to tomorrow.”
Actually, “seeing to tomorrow” is something even pilots cannot do. Sometimes we even struggle to see or understand what life is throwing at us today. The Bible tells us, “Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes” (James 4:14).
But our limited visibility is not cause for despair. Just the opposite. We trust in the God who sees all of our tomorrows perfectly—and who knows what we need as we face the challenges ahead. The apostle Paul knew this. That’s why Paul encourages us with hopeful words, “We live by faith, not by sight” (2 Cor. 5:1-9).
When we trust God with our day as well as our unseen tomorrows, we don’t need to worry about anything life throws at us. We walk with Him and He knows what is ahead; He is strong enough and wise enough to handle it.